Confessions of a Libertarian Hottie
Confessions of a Libertarian HottieAre you fucking kidding me?!?!?!
The weather station for National Institute of Water and Atmosphere (NIWA) is, right on the rooftop next to the air conditioners hot air output.
Here is the station survey: NIWA_station_survey (PDF) and the Google Earth KML file
This is how you get climategate on TV.
Uh, oh – raw data in New Zealand tells a different story than the “official” one.
What is wrong with People?!?!?!?
Caitlin Parton, a 14-year-old honor student at Westport’s Coleytown Middle School, is deaf, but she can hear.
In 1987, bacterial meningitis left her profoundly deaf at age 2. At 2 1/2, she was the youngest child in the country, and one of the first in the world, to receive a cochlear implant, a prosthesis that provides useful sound information by directly stimulating auditory nerve fibers in the inner ear, or cochlea.
More than a decade later, thanks to modern technology and much hard work, the eighth grader leads a remarkably normal life in a world filled with sound. She talks on the phone with friends, loves to watch MTV, listens to ”everything but country” on her radio and studies classical piano.
Soon after her implant surgery, the little girl and her parents, Melody James and Steve Parton, became the focus of controversy. In 1990, the National Association of the Deaf, representing what is called ”the deaf culture,” published a position paper opposing the cochlear implant particularly for children.
”At the time, Caitlin was making wonderful progress,” Ms. James said. ”We felt we needed to let other parents know there was a choice.”
The Partons said they were shocked at what they felt was ”very slanted” coverage in the deaf press.
”Still, here we were just trying to do the best for our daughter who’d almost died and, in addition to speech and hearing, had also lost her sense of balance,” Mr. Parton said. When she returned from the hospital, the formerly active toddler could no longer hold her head straight, sit up, walk or talk.
”Suddenly we were being vilified as these hearing parents who were ignorant, trying to fix their deaf kid instead of loving her just as she was,”
”They said we had no right to decide to use artificial technology to deprive Caitlin of her deafness.”
In November 1992, when Caitlin was 6, CBS news magazine ”60 Minutes” broadcast a segment on her progress. It included comments from the author of the National Association of the Deaf position paper, Harlan Lane, a Ph.D. in psychology. During the ”60 Minutes” telecast, Dr. Lane called surgeons, audiologists and speech therapists ”the bigots of the world,” accusing them of being motivated only by profit.
The association’s president at the time, Roz Rosen, told Ed Bradley of ”60 Minutes” through an interpreter that to be a part of ”the deaf culture,” the approximately 2 million people who use American Sign Language, was a better alternative.
”Instead of thinking of deafness as a disability,” she said, ”we think of it as an enhancement of vision.”
Caitlin, who is an active spokeswoman for the device, disagrees.
”I don’t understand why these people are in denial,” she said. She first testified before Congress when she was 5 and later at age 11. She recently appeared on the Nickelodeon channel’s ”Nick News” on a panel discussing disabilities with the journalist Linda Ellerbee and the actor-director Christopher Reeve.
”A person normally has five senses,” she said. ”If one is impaired, the others do enhance, but what’s missing certainly constitutes a disability. At the very least, deafness is a difference that can isolate you and severely narrow your options.”
Caitlin adamantly supports her parents’ decision about the implant.
”They had to act for me because I was too young to act for myself,” she said. ”There are people in the deaf culture who called my parents cruel and the implant a form of genocide, killing off deafness in the world. But I’m still deaf. Without the implant, I hear practically nothing. I’m part of their culture whether they want to accept me or not.”
Caitlin and her parents emphasized that the implant was not a quick fix. ”You don’t pop it in and suddenly hear,” Caitlin said. ”It’s a tool you have to learn to use, which takes years of intensive speech therapy and support from family members. It’s a miracle device, but you have to put in the hard work to make the miracle happen.
”Television shows like ‘E.R.’ and ‘Guiding Light,’ watched by millions, often sacrifice accuracy for melodrama,” she said. ”They portray the implant as something perpetrated by incompetent money-grubbing surgeons.”
In 1998, the National Association for the Deaf withdrew its original position paper, saying that the issue of childhood cochlear implants was undergoing re-evaluation.
Meanwhile, at Coleytown Middle School’s year-end talent show, Caitlin will perform a piano solo.
”I’ll be playing Ballade by Burgmuller,” she said, adding that of all the sounds that fill her world, piano music is a particular pleasure.
”When she first got back from the hospital,” her parents said, ”Caitlin would go up to the stereo speaker and put her hands on it. That’s how she would listen to the music.”
Shortly after the implant, Caitlin had to learn how to use the implant to recognize each note.
”I don’t have to analyze it anymore,” she said. ”I am just in the music.”
http://www.nytimes.com/1999/08/01/nyregion/with-implant-she-doesn-t-miss-a-beat.html
Greed
It can never be stated too often: we small-government types don’t believe that greed is good. We believe that, since most people are motivated by self-advancement, we should try to build a society in which they can best fulfil that goal – indulge their greed, if you like – by providing a service to everyone else. In a functioning market system, you become rich by offering others something they want. In feudal or socialist societies, the quickest path to wealth is through winning the favour of the rulers. Which is the more corrupt system? Which the freer?
Slavery was good for the black man
As we celebrate emancipation and independence, we are being reminded of the horrors of slavery. According to our leaders, academics and others, slavery was the worst institution ever created. However, while it is popular for most to agree with this claim, I beg to disagree. Indeed, contrary to the belief that slavery was bad for us blacks, I believe that slavery was good for us.
Have we ever stopped to consider where we black people, especially those of us in the West, would be right now if it weren’t for the Atlantic Slave Trade? What state do you think black Africa would be in today? Do you think that we would have been better off without slavery? I don’t think so!
When the Europeans went to Africa to buy slaves, what did they find? They found a society and people vastly inferior to theirs. While the Europeans had emerged from their feudal practices, our ancestors in Africa, for the most part, had not developed for many centuries. We did not understand the concept of nation or government. Science and technology (and innovations in these areas) were non-existent in black Africa of the 15th and 16th centuries. Indeed, as a people, we had no sense of self-identity. In many respects, we were uncivilised.
Slavery was our most important contact with modernity. It is through this “most heinous system ever created” that we blacks were able to understand some of the principles of global trade. Our ancestors were introduced to the Trans-Atlantic Slave Trade between Europe, Africa and the West Indies. Black Africa’s part in the trade was the importation of European technology and the export of slaves. The importation of European technology was important – even though the Africans did not appreciate this importance at first. The export of slaves was also very important, especially for us in the West.
As time went on, we blacks, both in Africa and especially in the Caribbean were, in many ways, being Europeanised and thus civilised. We adopted several aspects of their culture – their systems of government, their technologies, their sense of order and their languages. In doing this, we discarded those aspects of our culture that clearly placed us at a disadvantage – like our lack of sense of self, loyalty to the tribe and our non-participation in modern technology.
Although not a believer in any god myself, the Christianity that came with slavery and European control would be of immense value to us black people. Back in Africa, we were preoccupied with the worship of animals, trees, spirits of the dead – even stones. These primitive religions that we were practising ensured that our ancestors in Africa were backward. The relatively superior Christianity, with its greater sense of order and responsibility would help, in many ways, to pull the black man out of the Stone Age. This could only have happened with slavery.
Our relatively stable societies today, especially in the West, are testaments to the benefits of slavery. While it is true that black Africa has, for the most part, squandered the opportunities that slavery offered in the past, the positive influence of European civilisation cannot be denied. The black nation states of Africa and the Caribbean have given black people a sense of nation, a sense of identity, a sense of order and a sense of purpose – things we never had before.
While we continue to demonstrate our inferiority in the areas of science and technology, through centuries of being exposed to Europe on account of slavery, we blacks are now aware of the need for us to start excelling in these areas.
Those of us who continue to see the millions of blacks who died crossing the Atlantic and the displacement of what we had in Africa as proof that slavery was a bad institution don’t understand the mechanics of human development and evolution. Similar processes had to be endured by countless peoples thoughout history. The development of the human race has always involved the need for change. Slavery was one such means, and like it or not, we blacks are the beneficiaries. It is not for us today to judge the means through which societies have changed in the past.
We blacks were changed, for the better, I might add, on account of slavery. We are a better race today because our ancestors went though slavery. The millions of lives lost were not lost in vain. The Europeans proclaimed the need for us to be civilised through slavery and though this may be hard to understand, they were right. Indeed, based on what is happening in black Africa today – slavery for us in the West was, in many respects, our salvation.
Refocusing on ending global poverty by 2015
This is my main goal now all else pails in comparison to this issue.
After trying to affect chang in the US for the last year. I have come to the conclusion no one wants it. So I am now going to concentrate my efforts on ending world poverty.
http://en.wikipedia.org/wiki/MDG
Going to be teaming up with the Bill and Melinda Gates Institute for Population and Reproductive Health
http://www.jhsph.edu/gatesinstitute
And the UN
http://www.un.org/millenniumgoals/
Lets
Did Lou Dobbs leave CNN so he can run for office? (Update) Maybe
During his second stint at CNN, Dobbs positioned himself as “tough, relentless, independent,” lashing out at what he described as the deficiencies and “partisan nonsense” of both major political parties, and injecting advocacy journalism into his coverage of topics ranging from free trade to immigration.
“Over the past six months, it has become increasingly clear that strong winds of change have begun buffeting this country and affecting all of us, and some leaders in media, politics and business have been urging me to go beyond the role here at CNN and to engage in constructive problem-solving as well as to contribute positively to a better understanding of the great issues of our day and to continue to do so in the most honest and direct language possible,” Dobbs said during his 7 p.m. broadcast.
He cited the growth of the middle class, the creation of jobs, health care, immigration policy, the environment, climate change and the U.S. military involvement in Iraq and Afghanistan as “the major issues of our time.”
“Each of those issues is, in my opinion, informed by our capacity to demonstrate strong resilience of our now weakened capitalist economy and demonstrate the political will to overcome the lack of true representation in Washington, D.C. I believe these to be profoundly, critically important issues and I will continue to strive to deal honestly and straightforwardly with those issues in the future.”
Those issues, he added, are defined in the public arena “by partisanship and ideology rather than by rigorous, empirical forethought, analysis and discussion,” and he vowed to work to change that.
(Update) Maybe
NEW YORK (AP) – Lou Dobbs says he doesn’t feel like he was pushed out of CNN, the news organization where he worked for all but two years of its existence until last Wednesday.
In a weekend interview with The Associated Press, Dobbs says he had “a very amicable parting on the best of terms.”
Although the decision to leave was characterized as mutual, Dobbs says he approached CNN President Jon Klein to say the show wasn’t working for him anymore.
He plans to take time deciding what he wants to do next, beyond his daily radio show. He has promised to reach out to groups who criticized him, most prominently because he advocated stern measures to halt illegal immigration.
He says a run for public office is one option he’s considering.
http://edition.cnn.com/2009/US/11/11/lou.dobbs.leaving/index.html
http://edition.cnn.com/2009/US/11/11/lou.dobbs.statement/index.html





